When it was done, all that was left was the screaming and crying of the
children. There were 17 of them left alive, ages nine months to 7 years,
in the isolated Utah valley. Now they were hysterical, having just
witnessed the cold-blooded slaughter of their parents, siblings and
friends. Some 140 bodies lay on the ground around them.
The
Mountain Meadows Massacre of 1857 remains one of the greatest atrocities
to ever occur on American soil. Yet today it is little remembered
outside Utah.
In "American Massacre," author Sally Denton
thoroughly outlines this tragedy and the reasons behind it. The killers
were Mormons, zealous followers of Brigham Young, who somehow believed
they were doing God's work.
The men, women and children who were
shot or stabbed to death at Mountain Meadows were part of a wagon train
heading from Arkansas on their way to start new lives in California.
They were victims of both religious zeal run amok and the worst of bad
timing. They entered Utah at a time when tensions were rising between
the Church of Latter-Day Saints and the United States government, and Mormon
leader Young was exhorting his followers to spill the blood of
non-Mormons.
To explain the roots of the massacre, Denton takes
us all the way back to the birth of the Church of Latter-Day Saints in
1823, and then traces the history of the Mormon movement up to 1857. At
first I thought this seemed excessive, but it soon becomes apparent that
it all ties together. Denton shows how the Mormons built up a history
over decades of what they saw as persecution. In each place they tried
to settle, they were eventually faced conflict and were run out of town.
But,
as Denton describes it, the Mormons were hardly blameless. In each
place they settled, the Mormons angered the locals with their arrogance,
their practice of polygamy and their literal holier-than-thou attitude.
They built the biggest temples and shunned those that did not share
their practices and "one true God." In short, they were obnoxious.
Eventually,
Brigham Young led the Mormons to Utah. A key question that has long
dogged the subject of the Mountain Meadows Massacre is whether Young
directly ordered the killings. The Mormon church has long denied it and
there is no hard evidence proving Young's involvement. Still, given
Young's dominant role in Utah at the time, Denton concludes that he must
have had a role in the slayings.
"Within the context of the era
and the history of Brigham Young's complete authoritarian control over
his domain and his followers, it is inconceivable that a crime of this
magnitude could have occurred without direct orders from him," Denton
writes.
Even without a direct connection between Young and the
killings, Denton makes it clear that Young set the stage for the
massacre by whipping his followers into a excited frenzy, frightening
them with the prospect that enemies from the East would soon be coming
to attack them.
Denton has done a good job of assembling the many
pieces of this story, though it's unfortunate that she sometimes relies
on secondary sources rather than original documentation. Also, in
her effort to bolster each key point, she is sometime over-meticulous is
citing each piece of evidence. You will find places you'll want to skim
ahead.
Today, the Mountain Meadows Massacre is marked only by a
modest plaque that draws few visitors. Why has the episode been so
forgotten? To gain a foothold in the public mind, history needs a
clear and well-understood story. But for 150 years the Mormon church has
done its best to stifle an accurate account of what happened at
Mountain Meadows.
The church first denied any involvement in the
killings, blaming Indians instead. Then the church blamed it on a
renegade sub-sect of Mormons acting on its own. Church representatives,
Denton says, destroyed documents and lied to handicap investigations.
Brigham Young eventually gave up one of his own most ardent followers,
John D. Lee, to end any further investigation of the murders. Lee, who
was executed in 1877, was the only one ever punished for the massacre.
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